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What Kelley’s “Mobile Homestead” is (and isn’t)

Throughout Shirin Neshat’s video installation Passage, on view at the Detroit Institute of Arts through July 7 as part of the museum’s retrospective of her work, a young girl plays with rocks, arranging them into a circle. It’s not clear what she’s building, but given her focus on order and sequence, it seems as though she’s building some kind of structure, possibly even something utilitarian.

Video of this young girl is interspersed with shots of two other scenes: a group of men carrying an undefined burden, and a group of women who rhythmically chant and dig a hole in the ground. At the end of Passage the three seemingly separate scenes coalesce: The men arrive near the women — here we come to realize it that the women’s labor may be resulting in a kind of primitive grave — and the men, the woman and the child are finally joined in a single shot as the men place what appears to be a shrouded body in the ground and a wide arc of flame races around the landscape.

I thought about Passage and its themes of journey, communal accomplishment,  generational succession and even rebirth a few weeks ago at the Museum of Contemporary Art Detroit, which is just a few blocks south of the DIA and its Neshat show. I was visiting just as MOCAD was putting the finishing touches on “Mobile Homestead,” a project created by the late Mike Kelley. The project is sited in a formerly vacant lot behind MOCAD’s Woodward Ave.-facing building. (In this Google Satellite image, the land behind MOCAD is being leveled, probably for “Mobile Homestead.”) Kelley’s project is motivated by the same themes that fill the Neshat, a kind of physical realization of ideas that have interested artists at least since they started making Flight to Egypt paintings. (Speaking of which, the DIA has a nice Murillo take on such.) More on that in a minute.

MOCAD describes “Mobile Homestead” as a “permanent art work” and as “a public sculpture and a private, personal architecture,” which is to say it isn’t quite sure yet what it is.  The Museum also describes “Mobile Homestead” as “permanent,” but is it? Well, no, not exactly: Much of the structure can be driven away from MOCAD’s nascent campus — and periodically will be — into Detroit neighborhoods where it will serve as a community space, possibly as a sort of art-cum-bookmobile-style something-or-other-ish.

Is it a public sculpture? Um,  it was certainly ordained by an artist, but other than that, no, not really. “Mobile Homestead” is a functional house-like structure, complete with heating and plumbing. Is it a “personal architecture?” Yes, that’s certainly MOCAD’s most accurate description of “Mobile Homestead”: Kelley loosely modeled the thing after his boyhood home in suburban Detroit.

So as it’s not exactly clear yet what “Mobile Homestead” is, perhaps the best way of explaining the thing is to consider what it is for. Except, well… that’s mostly TBD too. MOCAD is putting the offices of its public education and community engagement department into “Mobile Homestead,” and those offices will effectively keep the schedule of the place. The museum hopes local arts groups or knitting circles or revival meetings or who-knows-what-else will use it. The building also has a garage, and the museum hope bands will book it for gigs, or even that Aunt Maude and Uncle Jim will use it to show slides from their Upper Peninsula vacation. To the extent that there is a pre-specified plan for the Kelley, it is to have no pre-specified plan for the Kelley. The idea is simply to open up a structure that will serve as a place where people and community groups that need a place to continue their journeys or to pass knowledge or ritual from one generation to the next may do so. Who knows how it will turn out?

As such it’s a very Mike Kelley idea: “Mobile Homestead” rejects the traditional idea of what an art museum or a kunsthalle is, an idea that’s been in place in the United States since the late 19th century. To understand how radical “Mobile Homestead” is, think about what an art museum typically does: It takes the result of an artist’s labor and presents it, either as part of that institution’s collection or in a contextualizing exhibition. And while MOCAD is billing “Mobile Homestead” in terms that contextualize the Kelley within that exact museo-tradition — note MOCAD’s use of terms like “sculpture” ” and “art work” in describing the Kelley — “Mobile Homestead” is really bricks-and-mortar-siding as subversion, an idea-cum-structure that forces an art museum to place the artist’s ideas and goals ahead of a curator’s (or a director’s or a marketing department’s or anyone else’s). Then because we almost never accept radical ideas when they’re presented in their most seditious form, Kelley has cloaked his rebellion in something Americans are trained to accept, or even aspire to: the blandness of suburban architecture.

Kelley’s camel’s-nose-under-the-Beaux-Arts-pile would be doomed to eventual assimilation, to being subsumed within the art museum or kunsthalle that hosts it, but for one key factor: Money. The Mike Kelley Foundation, which sources tell me will have an asset value in the mid-to-high eight figures when the Kelley estate is settled, is likely to to fund the operation of “Mobile Homestead,” whatever operation that ends up being. (So too is the Robert Rauschenberg Foundation.) Kelley’s crazy idea has a chance of long-term success mostly because the art world has effectively supported Kelley’s most radical ideas buy buying his most traditional ones: Art objects.

That said, art museums are catching up with Kelley’s idea — and fast. “Audience engagement” is the new museum buzz-phrase. Institution’s as nimble as the Hammer Museum and as traditional as the San Francisco Museum of Modern Art have staffers with the title of “curator” whose job is essentially to take the ideas or projects of activists who call themselves artists and to find a place for them within the time-tested art museum format. For example: At the Hammer, Allison Agsten holds the title “curator of public engagement” and puts on ‘events’ such as Fritz Haeg’s communal project “Domestic Integrities” (above right). The same museum office enables unexpected interventions into the museum’s spaces or products, such as this Kate Pocrass project. These, uh, things, whatever form they may take, are typically less art than they are activities, community projects or activism that fits within the spirit of a contemporary art museum’s progressiveness. (Picture the ultimate super-meta art event: Haeg holding one of his “Domestic Integrities” knitting circles inside Kelley’s “Mobile Homestead.”)

That’s not to say that ideas like Kelley’s or “audience engagement” curators are completely divorced from art. Think back to Neshat’s Passage or to Murillo’s Flight into Egypt. Both are traditional artworks, manifestations of artists’ process and  decision-making. To the extent that Kelley’s “Mobile Homestead” or Haeg’s “Domestic Integrities” have a claim to being art, that’s it: They eschew the idea that artworks must be objects. Instead they strip art down to one of its elemental roots, process, and dictate that the processes of others is in itself an artwork (even ‘their’ artwork). Think of them as Richard Serra’s Hand Catching Lead (1968, at left) — only with the hand being yours, and minus the video.

The Modern Art Notes Podcast: Eric Fischl

This week’s Modern Art Notes Podcast features Eric Fischl. His new memoir “Bad Boy,” co-written with Michael Stone, has just been published by Crown. In the book, Fischl talks about growing up on Long Island, his mother’s alcoholism and suicide, his discovery of art, his meteoric rise in the New York art world during the cocaine-fueled 1980s, how he was motivated to become sober and how his travels and life experiences have fueled his work in the decades since. It’s a strikingly good read. Art students and young artists, no matter whether they’re painters or ardent conceptualists, will find it particularly interesting: Fischl talks about the process of figuring out how to become — and remain — an artist with candor and insight.

Fischl was one of the most prominent American painters to emerge in New York in the 1980s. He was featured in a solo exhibition at the Whitney Museum of American Art in 1986, just four years after his first solo gallery show. Since then he’s been the subject of exhibitions at the Walker Art Center, the Milwaukee Art Museum, the Musee Cantonal des Beaux-Arts in Lausanne, at the Kunstmuseum Wolfsburg, the Museum Haus Esters in Krefeld and more. His sculpture of Arthur Ashe (2000) at the Billie Jean King U.S. National Tennis Center is one of the most popular public artworks in New York. Images of much of Fischl’s work is available on his website.

Among the topics we discuss are:

  • The rules Fischl wrote for himself when it came to meeting the demands of the then-newly booming art market;
  • How his mother’s alcoholism and eventual suicide helped fuel his art;
  • Why “emotional content,” a phrase Fischl uses repeatedly in the book, is important to his art; and
  • Painters about whom Fischl thinks a great deal, including Ribera and Richard Diebenkorn.

On the second segment, Kate Shepherd talks about her work, particularly her interest in the primary colors. Her work is included in the group show “The Artist’s Palette: The Primary Colors on Paper” at the Museum of Fine Arts Houston. It’s on view through June 2. Shepherd’s work has been the subject of exhibitions at the Chinati Foundation and at The Phillips Collection. Her work is in the collection of museums such as the Albright-Knox Art Gallery, the Indianapolis Museum of Art, the Detroit Institute of Arts and the Seattle Art Museum. Many images of Shepherd’s work are available at her website.

How to listen: Download the show to your PC/mobile device. Subscribe to The MAN Podcast via iTunesSoundCloudStitcher or RSS.Stream the program at MANPodcast.com.

The Modern Art Notes Podcast is an independent production of Modern Art Notes Media. The program is edited by Wilson Butterworth. The MAN Podcast is released under this Creative Commons license.

For links images of artworks discussed on this week’s show, please click through to the jump.

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Huntington acquires rare Watkins album

The Huntington Library, Art Collections and Botanical Gardens has acquired a rare, intact Carleton Watkins album of the Sunny Slope farm and distillery. The album, which dates to the 1880s, includes 27 circular photographs that measure five inches in diameter on six-and-a-half-inch-square paper. Intact Watkins albums are rare, and a number of  albums have been broken up in recent years. The Huntington album is, as far as I can tell, the only known intact album of Watkins’ circular prints.

“It’s so unusual,  so rare,” Huntington photography curator Jennifer Watts told me. “Basically through neglect there may be some Watkins albums that are still out there. I can’t think of another album like this that I’ve seen. There’s certainly never been an example here going back many decades.”

The album was donated to the Huntington by the great-grandson of L. J. Rose, a Bavarian immigrant who developed Sunny Slope. According to the Lewis Publishing Co.’s 1899 “An Illustrated History of Los Angeles County, California,” Rose came to the United States with his family as a 12-year-old. His parents settled in New Orleans before moving up the Mississippi River to the Waterloo, Iowa area. As an adult, L.J. tried to make a go of farming in Iowa and later Missouri, but after a couple of devastating winters in 1858 he decided to try his luck in California. Rose was one of the first migrants to use the just-opened route west along the thirty-fifth parallel. The journey was so rough that Rose stopped for almost two years in Santa Fe, where he operated a hotel called “La Fonda” (which is unrelated to the La Fonda hotel in Santa Fe today).

When Rose finally reached California in 1860, he plowed the $14,000 he made from his hotel into a property about two miles from the San Gabriel Mission (which still stands). The estate eventually covered 2,000 acres, on which Rose planted fruit trees and grapes. In time, the Roses became some of the first Southern Californians to make wine and brandy. By the mid-to-late 1880s Sunny Slope was producing 750,000 gallons of wine and 125,000 gallons of brandy per year and the farm’s brands were considered among America’s finest. Like many self-made men of the era, Rose loved to raise and train horses, though it’s not clear if Rose kept his horses at Sunny Slope or at Rosemeade, his other, nearby estate, or at both.  (Rosemeade which later gave its name to the Los Angeles suburb of Rosemead.) Many of Rose’s horses, such as “Stamboul,” were among the fastest and most valuable steeds in America.

The Sunny Slope estate wasn’t just a working farm and distillery, but a popular tourist attraction as well. This provides one possible reason the album exists: Watts told me that it was unclear if Rose commissioned the album from Watkins or if Watkins presented it as a gift in the hopes of drumming up future work or in the hopes of providing images to tourists who visited Sunny Slope.

“One of the things that intrigues me about this album is why,” Watts said. “If Watkins does it after 1880, which he must have, was he trying to get money and offered the ability to make a deluxe album for the family? Or did the Roses come to him and commission this? I can’t figure out the timing and why they’d do it.”

One possible reason is that it is marketing: The Rose family sold Sunny Slope to British investors for over $1 million in 1887, a sum equal to about $25 million today. It would not have been unusual for Watkins to have produced a series of photographs that a property-owner might present to prospective investors or buyers. (This was a function Watkins fulfilled for clients as early as the late 1850s.) Watkins is known to have been in Kern County, California in the late 1880s, but to date it is not known that he was as far south as San Gabriel in that period. However, as we’ll see in a minute, there are pictures in the album that wouldn’t seem to fit this potential use.

I saw the album last November before the Huntington formally acquired it. At just slightly longer than 10 inches square and an inch-and-a-half deep, the album was barely too big to fit into my hand. The pictures themselves are extraordinarily good and are in extraordinary condition. While Watkins’ so-called mammoth-plate pictures and his stereoviews have been extensively studied by historians, far less is known about the range and depth of Watkins’ production of medium-sized pictures such as cartes de visite and images of the size that make up the Sunny Slope album.

“The mammoths have been studied and are of interest for all sorts of reasons and they’re spectacular,” Watts said. “But I love this smaller size. These are so, so beautiful because of the way they’re vignetted and because of the way Watkins masked them and conceived them. They’re much more beautiful than what you see in a stereo format. Watkins composes these pictures in a way to use the circular format, compositions that you can’t use with a square format. In this album you see him really thinking through composition in the circular format.”

The pictures are part of Watkins’ investigation of what was a new landscape for him: For the first 20 years of his career, from the late 1850s through the late 1870s, Watkins photographed the dramatic landscapes of the Sierra Nevada and northern California. In the late 1870s Watkins began to travel to the southern half of California, particularly to Los Angeles and Kern counties, where he encountered land that was flat and open. The landscapes of the Southland presented new challenges: How to make this intensely horizontal landscape as visually engaging as the pictures he took elsewhere in the West? The Sunny Slope album, full of tight, layered compositions, seems to come after Watkins had solved that riddle. One particularly magnificent example is the picture of fields shown above, on the right. here Watkins juxtaposed a field of ground-hugging crops against a dark, distant orchard. Beyond the orchard lies a short hill, with taller foothills beyond. In the middle of the photograph these faint diagonal lines dramatically come together, compressed into about three-quarters of an inch of picture. [Clicking on any of the images in this post will expand them to actual size.]

Another superb image is the picture below and to the right, wherein Watkins uses a path, and the line of the back of a field to guide the viewer’s eye through the picture and ultimately to the San Gabriel Mountains, which rise faintly in the background.

Watkins more commonly addressed the question of the circular format by building compositions that press in from the edges of the circle toward the center of the picture. In paging through the album I noticed that in picture after picture, it doesn’t matter where the viewer’s eye starts, Watkins most often guides it toward the center of the picture. This is acutely different from his rectangular mammoth-plate pictures, which rarely guide the viewer toward a single point. In the photograph of a Sunny Slope farm building at left ,Watkins uses a path, lines of planting and building lines and shapes to guide the viewer to the horse and farm works in the upper left of the picture.

Taken as a whole, the Sunny Slope album presents a visual narrative of Rose and his farm, a kind of short-story told in pictures. Watkins starts the album with a photograph of Rose (above, right), followed by a still-life of a bouquet of roses. (Rose’s farm was also known for its bountiful rose garden.) This kind of punning would become common in art after cubism, but to see it here, at least 20 years before Picasso and Braque worked together, is striking.

The album then presents a narrative that starts with pictures of Rose’s farmhouse continues down a road to the fields, and then through the orchards. It continues through fields of a plant that is hard to identify, but that may be related to spirits as Watkins soon includes distillery buildings in his compositions. After the agricultural pictures, Watkins focuses on the distillery operation (complete with a picture of some men enjoying a drink at a shaded table) before concluding the album with a photograph of the ass of one of Rose’s horses, “Sir Guy.”

While the narrative is pretty straightforward and easy to follow, one picture is a particular puzzle: The next-to-last picture, slotted between two photographs of horses, is of a Native American family and the two huts in which they presumably lived or worked. Like other Western photographers, Watkins only rarely showed Native Americans or their homes in his pictures. And it’s hard to believe this picture would have been included in an album meant to market Sunny Slope to potential buyers.

Watts said that the Huntington has no immediate plans to display the album because of its fragility, but that all of the images in it will soon be available on the Huntington’s website.

Carl Andre’s Muybridge poems

In 1963 Carl Andre made a series of typed poems called Historical References.  Several of the pieces tell the story of Eadweard Muybridge and his wife Flora, Muybridge’s ‘animal locomotion’ work for Leland Stanford and Muybridge’s killing of Harry Larkyns, who was his wife Flora’s lover. Four hundred and sixty-five of the pieces are in the collection of the Chinati Foundation in Marfa, Texas, where examples are on permanent view. (Others are in the collection of the Stedelijk Museum in Amsterdam.) Each is on a sheet of standard, white, 8 1/2-by-11-inch paper.

While Muybridge’s Historical References works also address Jackson Pollock, Charles Lindbergh and plenty of others, I’ve been thinking about Andre’s Muybridge-related poems because National Book Award-winning author Edward Ball is recently out with a new book on the Muybridge-Stanford-Larkyns story. It’s titled “The Inventor and the Tycoon.” Ball came on this week’s Modern Art Notes Podcast to talk about it. While this work dates to early in Andre’s career, it’s hard not to be fascinated by work of his that directly addresses the story of an artist who was acquitted of murder.

These Andres are simply typed words on single sheets of paper, but they’re strikingly physical. Reading them is difficult: As I worked through each of the little boxes above, I felt myself slowing down the movements of my eyes so that I could makewordsoutof each stringofcharacters. I was conscious of moving my head ever-so-slightly to move from one box to the next across the page, and then down it. I’m tall, so after reading about 10 type-boxes I was conscious of how hard it was to stand there, perfectly still and bent half-over, so that I could work through each box.

A few days before I was at Chinati I’d been at the Modern Art Museum of Fort Worth, where I’d walked on Andre’s Slit (1981). As it turns out, there’s a relationship between the physicality of reading Andre’s poems and walking on one of his floor pieces. Both do their work on the viewer only when you physically engage with them, when you make yourself do something you’re not accustomed to do: Even now, 45 years after the first Andre floor piece, I’m not accustomed to walking on sculpture. I’ve walked on at least two dozen of them and the act still produces a thrill rooted in transgression. I am accustomed to reading books or magazines, I’m even accustomed to reading e.e. cummings poems or Guillaume Apollinaire calligrammes. I am not similarly accustomed to reading perfect little boxes made up entirely of letters. Solving each box is a little thrill. It feels like code-breaking.

“Andre designed the shape of poetry according to his own understanding of the word as a concrete module, similar to the squares of industrial metal, wooden timbers, or bricks in his signature three-dimensional pieces,” wrote Chinati’s Rob Weiner in an essay on the typed works in Chinati’s collection. “His poems don’t always incorporate complete sentences, phrases, or even associative terms, but use words sequentially.”

That’s kind of a big deal: Andre’s use of type and words echo Muybridge’s use of sequential images: They don’t present the entire thing. Instead each is a utilization of a tool (typed letters or photographs), something that gives us a fuller — but not complete — understanding of a thing (with spaces inserted): “MUYBRIDGE MAKING PHOTOGRAPH OF SENATOR STANFORDS FAST GELDING OCCIDENT” or “FLORA MUYBRIDGE BEING INTRODUCED TO MAJOR HENRY LARKYNS FOR THE FIRST TIME.” (Maj. Larkyns’ first name was actually ‘Harry,’ but oh well.) [Image: Muybridge, Occident Trotting at a 2:20 Gait, 1878. Collection of the Cantor Center for the Visual Arts, Stanford University.]

But what I love most about Andre’s poems is that they fit in these perfect little areas and that they seem to fill them so completely. Each word-box in the sheet from Historical References above is nine characters wide (MUYBRIDGE: nine characters) and seven characters tall. Andre makes it all fit, every time (with one typo). This took concept, planning and detailed foresight. Sure, there are spaces between the parts of each letter, but somehow my I remember each as a fuller, blacker box of text than it really is.

(I can relate the difficulty of that to my own experiences as a young journalist in the mid-1990s. Once upon a time, newspaper writers wrote to a certain number of column-inches: In my example, I wrote my stories in Microsoft Word and had to figure out how many characters translated into how many column inches in the newspaper’s software. That was 20 years ago, but I still remember that for the paper I wrote most often, 220 characters equaled a column-inch. Writing to almost exactly 15 inches — 3,300 characters — was a challenging abstraction to fulfill.)

Finally, Andre’s sheet on Muybridge ends with something of a puzzle: It references Muybridge’s ascent of Cloud’s Rest in Yosemite (or perhaps an Ascent of Cloud’s Rest?) in around 1875. Andre’s reference is probably to a series of stereographs Muybridge made along the trail to Cloud’s Rest. Perhaps Andre is closing his narrative by referencing a minor Muybridge series of narrative photographs. Otherwise, I’m stumped. Readers?

Related: Chinati newsletter No. 16 includes several essays on Andre, including a Caitlin Murray write-up on Andre’s typed poems. [The pictures here are details that I took on a recent visit to Chinati. Click on each image to see the full-size JPEGs.]

Five things I think I think: AGO edition

1.) The Art Gallery of Ontario’s “selected survey” of Janet Cardiff and George Bures Miller is a nice intro to their work, but far from a thorough presentation of their oeuvre. Highlight of the installation: Cardiff & Miller’s Road Trip (2004), a work typically overshadowed by showier installations such as The Paradise Institute (2001). Road Trip is a essentially a narrated slide show that addresses one of the two narrators family history, what he does and doesn’t know about it and the role of memory in constructing our identities.

2.) The AGO has also placed Janet Cardiff’s Forty-Part Motet (2001) in its Henry Moore sculpture gallery. Putting it there could have failed spectacularly: The works might have clashed, the combination of the speakers and the sculptures might have made the space feel cramped. Instead, the installation is one of the richest, most rewarding art experiences of my life, an overwhelming improvement upon installing the piece in an empty white cube. (Cardiff requested the space, the AGO said OK.) While not every sound piece is as great as Forty-Part Motet, this installation should motivate other art museums to experiment with sound pieces in their galleries.

3.) There’s far, far more glass on paintings at the AGO than would seem to be necessary.

3a.) I had already thought the AGO’s marketing of Getty curator Christine Sciacca’s early-Renaissance Florence show was condescending and utterly dumb, but I was still caught surprised by the jaw-dropping stupidity of the exhibition-promoting banners that lined the AGO’s Dundas Street frontage: “700 YEARS LATER THE SECRETS CAME TO LIGHT,” the banners blare.” Hogwash. The exhibition is one of the smartest, most scholarly shows on Italian art in recent memory. The show has nothing to do with “secrets.” Bush league stuff, AGO.

3b.) Speaking of oof, the AGO has chosen to put two big billboard-like advertisements on its Frank Gehry-designed Dundas front. Downtown Toronto is substantially billboard-free, so the AGO’s self-promotion comes across as all the more garish.

4.) Do American art museums devote as much space to meh American art as the AGO does to meh Canadian art? It was great to see some pieces by the underrated Joyce Wieland, but I would have preferred seeing her Flick Pics #4 (1964) and Boat Tragedy (1964) next to Andy Warhol’s Cleopatrz Liz (1963). Instead the Wielands were segregated into a so-so gallery of Canadian early contemporary art. The Wielands address ideas about film, seriality and the consumption of images. They should be hung with works engaged in a similarly non-border-defining dialogue. (Sorry, none of the Wielands are online.)

4a.) Also a joy to see Michael Snow’s Rolled Woman I (1961). Snow is probably the major artist who is Canadian who is most underplayed in the U.S.

5.) Another little thrill: Seeing Richard Serra’s 1976 film Railroad Turnbridge (which the AGO bought in 1977!). When Serra was on The Modern Art Notes Podcast, I asked how his experience in working construction on San Francisco’s Crown Zellerbach building influenced him later on. Yes, here.

Five things I think I think: Albright-Knox edition

I’m traveling this week, so hear are some notes on what I’m seeing while I’m on the road…

1.) The Kelly Richardson survey at the Albright-Knox Art Gallery has many good moments, but none are better than walking into Mariner 9 (2012), the UK-based Richardson’s biggest, newest work. For about 15 minutes I watched people walk in and then suddenly stop, as if they’d collided with a pane of glass. Mariner 9 is a significant work: Its mix of fantasy, history, faux-history, and data-driven construction give artists who are interested in landscape and man’s impact on the planet(s) a lot to think about. And it’s effin’ rad.

2.) Richardson’s A Car Stopped at a Stopsign In the Middle of Nowhere, In Front of a Landscape (2001)  recalls the way Eadweard Muybridge, Alexander Gardner and other 19th-century photographers added clouds to their landscapes. With a different technology, Richardson does too.

3.) The Albright is also featuring a small, Harwood-sourced show of work Agnes Martin made in Taos between 1947 and 1957, the years in which she worked through a biomorphism-inflected abstraction. The show’s works on paper are more interesting than the early paintings, with the exception of the untitled ca. 1957 work above. It looks like a key transitional work, like Martin’s version of Mark Rothko’s 1949 canvases.

3a.) Neat: Going downstairs from the early Martins to find best-of examples of Gorky and Miro, the kind of art that must have influence Martin in the late ’40s and early ’50s.

4.) Rachel Whiteread’s Untitled (Domestic) (2002), which the A-K co-owns with the Carnegie Museum of Art, in a big, airy, Edward B. Green-designed entry gallery? Oh yes. A special, special installation.

5.) Really loved seeing Robert Irwin’s new Niagara (2012) sharing a hallway with Arthur Dove’s Fields of Grain as Seen From Train (1931). Both are about movement.

Five things I think I think, Texas edition

I’m just back from nearly two weeks in Texas. Some thoughts on what I saw…

1.) In 1966 John Szarkowski gave a Museum of Modern Art solo show to Boston-based photographer Marie Cosindas. For the exhibition, she made a series of exquisite color Polaroids. They’ve been little-seen since until now: They’re in this special, revelatory show at the Amon Carter. Art in America has more. [Image: Marie Cosindas, Fernando, Key West, 1966.]

1a.) Seriously: cannot look away.

2.) Stephanie Barron’s Ken Price retrospective is at the Nasher Sculpture Center, where it looks fantastic. This time I found that the more time I spent with Price’s Ordell (2011-12), the more I saw it as a kind of ‘Jeanette VI,’ a kind of further abstraction of Matisse’s “Jeanette” series of busts.

Speaking of the Nasher, its summer Katharina Grosse exhibition should be a standout. Look for the museum to remove one of the glass walls separating its interior spaces from the garden for one of her pieces.

3.) This Isaac Witkin, on long-term loan to the Nasher, is wonderfully exuberant. It points from Anthony Caro toward Franz West.

4.) At the Modern Art Museum of Fort Worth, the big, new Jenny Holzer (at left) and the big, new Mark Bradford might get the headlines — and deservedly so — but seeing some under-appreciated Texas-based artists is a special pleasure. MAMFW’s terrific Cynthia Brants is on view now, as is a marvelous 1988 Julie Bozzi (MAMFW surveyed her career in 2003) and a series of 1952 geometric abstractions by Dorothy Antoinette “Toni” LaSelle. (Alas, only the Brants is on MAMFW’s website.) All three are good examples of artists who are underappreciated for reasons more about geography than art.

5.) Donald Judd’s 100 untitled works in mill aluminum (1982-86) at the Chinati Foundation is one of the 20th century’s greatest masterpieces. As I noted here, I’ve been to Chinati enough times to be over the shock effect that comes with viewing minimalism in a cavalry fort in the high desert. On each visit I find myself thinking more and more about how good or great 100 untitled is, where it fits within art history. With each visit I’m more certain that it’s about as great as great gets, right up there with Les Demoiselles, Blue Nude, Rebus and The Kiss.

The art history behind the Wegman puppy gif

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About 10 days ago the interwebs went all awwww! over this, an animated gif that William Wegman offered up on his web page. Wegman, the site said, “joins the ranks of reality TV stars, epic fails, and of course, feline internet sensations with our first ever animated gif. Be warned, this puppy is hypnotic!”

It is. But Wegman’s gif is also loaded with art historical mojo.

The Wegman gif doesn’t just work because cute puppy is cute. It’s cool because we believe that the bowl and the puppy are goin’ ’round and ’round. As best we can tell, they always have, and they always will. Wegman takes advantage of the medium’s inherent properties to eliminate transitions: It’s not clear where the gif starts or ends, where the ‘front’ of the image is or where the ‘rear’ of the image is, it’s just cute puppy turning, cute puppy turning, awwww!

As such, the Wegman gif is something of a digital extension of an idea that Henri Matisse brought to his sculpture early in the twentieth century. In a series of works from about 1899 to about 1909, Matisse made sculptures in which he sought to eliminate transitions between front and back, objects in which the idea was to create a dynamic line that ran through the form so as to create an even, 360-degree sense of energy. Or to put that in non-art-speak, as you walk around one of Matisse’s early bronzes, you almost feel like you’re always seeing it from the correct angle, that you’re always in front of it. You never have a moment of thinking, “I’m behind the bronze,” or “I’m looking at the side of the sculpture.”

In the catalogue for “Matisse: Painter as Sculptor,” Baltimore Museum of Art curator Oliver Shell writes that Matisse started developing this idea in drawings. Shell and the 2007 exhibition’s other curators present a series of drawings Matisse did for his Jaguar Devouring a Hare after Barye (1899-1901) and notes, “[o]ne of these shows the jaguar, viewed from slightly above and behind, and reveals Matisse’s fascination with the line that begins with the tail and spirals through the rib cage and shoulders almost like a helix to animate the beast.”

From Jaguar, Matisse progressed to Madeleine I (1901, at right) and Madeleine II (1903), sculptures in which he started to transfer the idea he pursued in Jaguar into the human form. Humans don’t attack or devour whole hares, so Matisse’s pursuit of a transition-free, 360-degree object doesn’t quite make it around the whole. Still, Matisse got to about 270 degrees and seems to have been content. (It’s hard to see that in the SFMOMA and Metropolitan images to which I linked above. But how cool would it be if the crackerjack digital teams at those institutions included animated gifs of their sculptures on their collection-object pages?)

Matisse returned to the idea later in the decade. His Reclining Nude I (Aurora) (1906-07, at left) the sculpture that helped inform the great painting Blue Nude (1907), is pretty darn close to being transitionless. The only place a viewer is conscious being ‘behind’ the sculpture is when looking at the figure’s scapula, the back of its elevated shoulder. Reclining Nude I has a wonderfully peculiar effect on a viewer: Walking around it, when you reach the scapula you’re suddenly aware of being behind it, for the first time, of having discovered a transition point… and then a split-second later you’ve left it. It’s the kind of thrilling art-viewing moment at which The Thing is revealed.

The next best example of Matisse nearly eliminating transitions, of attaining what Nasher Sculpture Center curator Jed Morse calls in “Matisse: Painter as Sculptor” an “insistent linearity,”  is The Serpentine (1909). Matisse’s triumph here has been much noted by art historians. Alfred Barr said that in The Serpentine Matisse “thinned and composed forms so that the movement would be completely comprehensible from all points of view,” which it is. Morse too: “The limbs wrap around the body, encircling her, reaching out into the surrounding space and returning again to the figure. The composition leads the eye on a similar path and entices the viewer to move around it to see it completely.”

I don’t know if Wegman thought about any of this while making his gif. Probably not. The lessons of Matisse are 100 years old and I suspect that many artists dip into Matisse (or Rodin or Picasso or whomever) without quite being aware that they’re doing it. But it seems plain to me that with his gif Wegman is utilizing a recent technology to lead the eye on a path, to entice the viewer to completely see a cute puppy in a shiny bowl.

Friday exhib: LACMA’s collex becomes free-er

Yesterday the Los Angeles County Museum of Art announced that it is expanding the number of high-resolution, public domain images of art in its collection from 2,000 to ~20,000. (The museum also uploaded smaller versions of 60,000 other works in its collection.)

This is a big deal: There’s no particularly good reason that a museum should control the image of an artwork that is not eligible for copyright protections. So why is LACMA making all of these publication-quality JPEGs available for free? “As Michael Govan often says, it’s because our mission is to care for and share those works of art with the broadest possible public,” the museum said on its blog yesterday. Along with the Walters Art Museum, the Yale Center for British Art and the National Gallery of Art,  LACMA has been a leader in placing images of its art in the public domain. (I wrote about the issue in my Modern Painters column back in September, 2011. Download the entire issue here. My piece is on pages 34-35.)

The interwebs love LACMA’s expanded program: The museum posted the news on its Tumblr yesterday afternoon and this morning the news was on Tumblr Radar (and  had been liked or re-blogged 3,187 times). In celebration, her are examples of big, free images on LACMA’s website. Go download ‘em and start a t-shirt business, an iPad backgrounds store, drop them into the book you’re writing or…

Gerrit von Honthorst, The Mocking of Christ, ca. 1617-20. Collection of the Los Angeles County Museum of Art.


Rustam Rescues Bizhan from the Pit, Page from a Manuscript of the Shahnama (Book of Kings), Iran, Khurasan, 1570-1580. Collection of the Los Angeles County Museum of Art.

Alexander Hesler, Abraham Lincoln, 1860 (printed 1870s-80s). Collection of the Los Angeles County Museum of Art.

Hiroshige, Rough Seas at Shichiri Beach in Sagami Province from “Thirty-Six Views of Mount Fuji,” ca. 1851-52. Collection of the Los Angeles County Museum of Art.

Manuel de Arellano, Virgin of Guadalupe and the Apparitions to Juan Diego, 1691. Collection of the Los Angeles County Museum of Art. (LACMA has also made available six details from this painting.)

The Modern Art Notes Podcast: Bernini, Piero

This week’s Modern Art Notes Podcast features two of the top exhibits of Italian art on view in the United States:  “Bernini: Sculpting in Clay” at the Kimbell Art Museum and “Piero della Francesca in America” at The Frick Collection. The first guest on the program is Kimbell curator of European art C.D. Dickerson III, who co-curated “Bernini” along with Frick director Ian Wardropper. Then “Piero” curator Nathaniel Silver joins me to discuss Piero. “Bernini” is at the Kimbell through April 14, while “Piero” is on view through May 19.

“Bernini” reveals how the artist developed his ideas in clay and on paper, ideas that resulted in some of the most dramatic statuary in Rome. It includes about 40 of Bernini’s terracotta sketch models together with about 30 drawings. Its rich catalogue was published by the Metropolitan Museum of Art and is distributed by Yale University Press. Silver’s show is the first monographic exhibition of Piero in the United States. It brings together seven works at the Frick (and an eighth, which is unable to travel, in the catalogue).

Among the topics Dickerson and I discuss are:

  • Bernini’s childhood in his father’s workshop;
  • Why Bernini allowed colleagues and peers to watch him work; and
  • How Bernini imbued his clay works with verve and human presence.

Silver and I discussed:

  • Why until now there had never been a Piero show in the United States;
  • The importance of Piero’s hometown of Sansepolcro to his oeuvre; and
  • Why polychromed sculpture may have been an importance influence on Piero.

This week’s program will also feature a special bonus: An extended clip of Llyn Foulkes playing his Machine at the Hammer Museum on Feb. 26. The Hammer is featuring a retrospective of Foulkes’ work through May 19. The Machine is a Foulkes-created one-man apparatus featuring lots of horns, a water jug, cowbells, organ pipes and plenty more. You can view the entire performance — and it’s a blast — on the Hammer’s website.

How to listen: Download the show to your PC/mobile device. Subscribe to The MAN Podcast via iTunesSoundCloud, Stitcher or RSS. Stream the program at MANPodcast.com.

The Modern Art Notes Podcast is an independent production of Modern Art Notes Media. The program is edited by Wilson Butterworth. The MAN Podcast is released under this Creative Commons license.

For links images of artworks discussed on this week’s show, please click through to the jump.

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