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Archive for the ‘Acquisitions’ Category

Acquisition: Thomas Nozkowski at Albright-Knox

The Albright-Knox Art Gallery has acquired Thomas Nozkowski’s Untitled (8-117) (2009). The painting, which is little bit wider than two-feet-square, was included in Nozkowski’s 2010 show at Pace and is on view now at the A-K.

It’s a super little Nozkowski, a painting that seems to blink color at a viewer from across a gallery, beckoning you to come closer. At least some of the painting blinks: The ‘background’ or the painting seems to emit pulses of light, but the yellow bulb in the center-foreground seems to glow steadily. I have found that when I write about Nozkowski’s art, I use the phrase “seems to” a lot.

Upon arriving at the painting, I discovered that for all that bouncing-light vibration, the surface of the painting is flat and nearly anti-painterly, as if it was a matte Georgia O’Keeffe or a mid-19th-century French painting made smooth for the Salon. The effect here is that the canvas didn’t emerge from an artist’s studio, but that it has always existed. (Last year Nozkowski told the Brooklyn Rail’s John Yau that he achieves this flatness by way of a mysterious Japanese tool that he uses to scrape the surface of his paintings.)

Some of that permanence stems from the remarkably broad range of art historical sources Nozkowski mines. The Albright’s new painting conjures up a surfeit of slippery memories of paintings past, reference points that are as hard to pin down as Nozkowski’s abstractions themselves. In Untitled (8-117) I see: Pierre Bonnard’s light passing through a tree or through the back of a chair, a crinkled, wavy Yayoi Kusama dot painting, a classic modernist grid folding in on itself, something Philip Taaffe saw under a microscope and blew up, only to reduced back down again by Nozkowski, and the experience de Hooch gives us of light arriving at viewer only after it has passed through a couple of rooms and doorways.

And it’s not just the bent background grid (in which Nozkowski has been intensely interested in recent years) that seems fleetingly familiar. The shape in the foreground seems right out of mid-15th century Florentine portraiture, such as this painting at the Metropolitan (which has occasionally been attributed to Uccello, and on which Martin Puryear has riffed). And is that straight red line in the middle of the light-bulb glow half of a zip?

As with so many Nozkowskis, it’s hard to be sure. Many of the things I think I see are probably there, but I bet I’m also finding things that aren’t. Regardless, it seems like everything Nozkowski has committed to canvas is exactly where it should be, even if I don’t know what it is. That’s awesome: With Nozkowski, a good, slow look-’n'-solve is part of the fun.

Five questions: Stanford’s Anderson Gallery

A day after Harry and Mary Margaret Anderson gave Stanford the biggest single outright art gift made outright to an institution in several years, questions remained about how exactly the whole story would play out. Among them:

  1. What did the Andersons give to Stanford? No one involved offered a checklist yesterday. Instead, a public relations firm apparently hired by the university distributed a list of 19 works, or 16 percent of the gift. [Including the painting at right: Joan Mitchell, Before, Again IV, 1985.] That could have played a role in the oddly light coverage the news attracted. (Also, Stanford and its PR firm gave the story first to the San Francisco Chronicle, thus guaranteeing it’s-been-done-ism at other outlets.)
  2. Stanford said it would build a building for the Anderson collection — the Anderson Gallery — and that the work would be on view there by late 2014. That’s fast. So where’s the building going? (Stanford: near the Cantor Center for the Visual Arts, the under-construction Bing Concert Hall and the planned McMurtry Building for Art and Art History, which is a little unspecific.) Who will be the architect? Who knows. Among the architects Stanford has recently commissioned are Norman Foster, Robert A.M. Stern and, for the McMurtry Building, Diller Scofidio + Renfro.
  3. In a related story, suddenly the two most interesting new-museum building projects are at universities: Steven Holl’s ICA for Virginia Commonwealth University and the Anderson Gallery. (Also in the ballpark but already underway: Denver’s Clyfford Still Museum.) As projects like the Hirshhorn’s proposed bubble struggle to attract dollars, do universities have an advantage when it comes to fundraising for significant projects during a period of slow national economic recovery?
  4. What kind of museum will the Anderson Gallery be? Will it show 121 works and that’s it? Will it be a more traditional museum with a permanent collection installation and an exhibition series? Who will run it?
  5. What will happen to Stanford’s Cantor Center? Many major universities have major museums or significant kunsthalles. See Harvard, Yale, UCLA, Ohio State, Oberlin, Princeton, UC Berkeley and so on. The Cantor Center has a nice collection of late 20th-century mostly California art, but it’s not even a regional university museum power. Director Thomas K. Seligman announced his retirement earlier this year. Especially considering that the Cantor’s collection strength overlaps with the Anderson collection, will Stanford reconsider what the Cantor is or should be? Does it make sense to have two ‘competing’ art museums next to each other?

MCASD: Chinese demanding return of Ai’s art

Chinese authorities seem to be trying to force the Museum of Contemporary Art San Diego to return to China artwork by Ai Weiwei that MCASD recently added to its collection, MCASD officials have told MAN. The works at issue are two sculptures from Ai’s Marble Chair series (2010, at right).

“The Chinese have contacted us through the shipping company that delivered the chairs and has demanded their return,” MCASD director Hugh Davies told me. “We’re in a bit of a dilemma trying to work around that. Needless to say, until compelled by the authorities to return the chairs, we have no intention of doing so. The situation is complicated because we don’t want to get Ai in trouble. He’s accused of economic crimes.”

The Guardian and other news outlets reported on May 20 that the Chinese have charged Ai with tax evasion and other financial crimes. MCASD officials say they aren’t sure if the demand for the return of the art is originating with Chinese government officials or if the Chinese shipping company, for reasons that are unclear, is acting on its own.

The story dates back to November, 2010 when MCASD started working with Ai’s studio on the acquisition. Ai’s studio shipped the work to the United States in March for presentation to the relevant MCASD collection committee, which formally voted on May 11 to acquire the work. The Ais are currently on view in MCASD’s “Prospect 2011,” a recent-acquisitions exhibition at the museum’s downtown, Jacobs Building location. MCASD’s recent 24-hour protest of the Chinese government’s detention of Ai was given its form — a sit-in — in part by the acquisition of the chairs.

According to MCASD, the Chinese are basing their demand on the export license that the museum acquired so that the works could be sent from China to California. MCASD, which has extensive experience in acquiring work from non-U.S. artists, says that it found the entire process to be business-as-usual up until it was told to return the work.

“We worked with the customs broker that handles most of our international shipping on this,” MCASD deputy director and chief financial officer Charles E. Castle said. “They have an office in China and they worked with Ai’s shipper to get the sculptures to us. The shippers made the decision that what made most sense was to export them with a ‘temporary with right to purchase’ export license on the theory that the works were going to be exhibited at the museum — which they were — and that they would then be shown to the museum’s collection committee for approval, which they were.”

Castle said that there are a range of potential export licenses that museums use, but given that the planned acquisition of the two Marble Chairs was the reason they were to be shipped to the US, MCASD’s selection of its export license seemed fairly clear. Castle said that typically the way temporary, with-right-to-purchase licenses work is that the work is released from the country-of-origin with no customs duty paid, and that the receiving party has a six-month option to make a purchase decision and to then pay the duty (or to return the work with no duty paid). MCASD received the artwork in March and voted to acquire it in May, even though under the terms of its export license it did not have to make that decision until September. [Image: Christine Forester and Megan Nesbit participate in MCASD's protest for Ai.]

“[After our committee's approval of the acquisition,] we asked our customs broker to notify the shipping agent that we would like to exercise our option and that we’ll keep the works here and pay for them,” Castle said. “The shipping company returned to our broker and said, ‘No, the option is not going to be honored,’ and that the works need to be returned within the six-month option.”

Castle said that the museum is unsure exactly who is telling the museum to return the art: The Chinese government or the shipping company, which Castle declined to name. “I can sit here in my office in La Jolla and assume that’s [it's the government demanding the return of the work], but the only contact we’ve had is the shipping company and our customs broker,” Castle said, adding that it’s not clear why a shipping company would insist on the return of art. “I assume the shipping company is being told [to retrieve the work] by the Chinese customs authorities,” he said.

MCASD’s situation is complicated by China’s ongoing imprisonment of Ai. The museum had worked out the expected purchase of the works from Ai between last November and March, with the understanding that the relevant committee would formally approve the acquisition in May. The museum expected a routine procedure, by which it would pay for the works after the museum’s collections committee approved the acquisition. However, since China imprisoned Ai and several colleagues in April, MCASD has been unable to find out where to wire the funds for the acquisition and its emails and phone calls to Ai’s studio have gone unanswered.

MAN has contacted major American museums in San Francisco, Los Angeles, Minneapolis and New York, and has been unable to find another American museum with an Ai acquisition in a comparable state of limbo. The Los Angeles County Museum of Art announced the acquisition of an Ai in April, but it acquired the work from a New York gallery. A museum spokesperson told MAN that the work had been in the U.S. for three years and that the museum had received no communications of any sort from China. Two U.S. galleries with which Ai has a relationship, New York’s Friedman Benda and San Francisco’s Haines both told MAN that they were unaware of any current situations comparable to what MCASD is experiencing.

Castle said it was unclear what the museum’s next step would be. “We’re trying to figure out what our rights and responsibilities are,” he said. “Our investigation has begun and is ongoing. We’re getting the best advice we can get, trying to make the most informed judgments that are best for everyone.”

A scene from MCASD’s protest for Ai Weiwei

Museum of Contemporary Art San Diego curator Robin Clark and photographer Philipp Scholz Rittermann sat for one hour at the MCASD to protest the Chinese government’s detention of Ai Weiwei, yesterday. They participated in the museum’s “Sit for Solidarity,” a 24-hour sit-in that both protests China’s treatment of Ai and raises awareness about it.

The “Sit,” which continues through 11am today (PDT), also references Ai’s sculpture series Marble Chair. MCASD recently acquired two chairs from that series. They’re on view now.

I don’t know of an American art museum that has held a more public protest for Ai. MCASD’s response to Chinese authoritarianism contrasts with the Virginia Museum of Fine Arts’ approach, which I discussed with VMFA director Alex Nyerges yesterday. MCASD director Hugh Davies will come on MAN on Monday to discuss how and why his museum chose to protest Ai’s detention.

The above image is stolen from MCASD’s Facebook page, which you may want to “like.”

Related: Rittermann’s images of China’s Grand Canal will be featured in “Emperor’s River,” which opens at MCASD next week. A leading compiler of news about Ai is the indispensable Eyeteeth.

MoMA acquires Wojnarowicz’s ‘Fire in My Belly’

In what is likely the strongest institutional response to Smithsonian secretary G. Wayne Clough’s censorship of the National Portrait Gallery’s “Hide/Seek: Difference and Desire in American Portraiture,” the Museum of Modern Art has acquired David Wojnarowicz’s video “A Fire in My Belly” (1986-87). MoMA has acquired both the original 13-minute version and a 7-minute excerpt prepared by the artist. The work goes on view at the museum today.

Clough kicked off a firestorm by removing “A Fire in My Belly” from “Hide/Seek” late last year. His decision has been nearly unanimously criticized by art museums and by associations of art museums and curators. Clough has yet to publicly explain his actions, but is expected to finally take questions from the press next week, in Los Angeles.

Walker acquires a famed Baldessari

John Baldessari had his first Los Angeles solo show at Molly Barnes Gallery in 1968. At the same time, just down La Cienega Boulevard at Gallery 669 was a show of Joseph Kosuth’s recent work.

Kosuth was not amused. In “Art after Philosophy, his 1969 essay on conceptual art, Kosuth wrote that “[a]lthough the amusing pop paintings of John Baldessari allude to this sort of work by being ‘conceptual’ cartoons of actual conceptual art, they are not really relevant to this discussion.”

As LACMA curator Leslie Jones writes in “Pure Beauty,” the catalogue to the Baldesssari retrospective that she recently co-curated, Baldessari responded to Kosuth with Baldessari Sings LeWitt (1972), a 12 minute, 58-second video in which Baldessari sings each of Sol LeWitt’s 35 conceptual statements to a different pop tune. The Walker Art Center has recently acquired the work. Baldessari Sings LeWitt is also in the collection of the Art Institute of Chicago and the Metropolitan Museum of Art, which acquired it in 2010.

The video features Baldessari sitting in front of a cinder-block wall with a fistful of papers and a microphone off to his right. “I’d like to sing for you some of the sentences that Sol LeWitt has written on conceptual art,” Baldessari begins. “I feel this is a tribute to him in that I think that these sentences have been hidden too long in the pages of exhibition catalogues and that perhaps by my singing them for you, it will bring these sentences to a much larger public.”

Of course, in 1972 Baldessari was little-known — and much less known thatn Sol LeWitt. Baldessari adjusts his glasses and begins. “Conceptual artists are mystics rather than rationalists. They leap to conclusions that logic cannot reach,” Baldessari sings. He pauses. “Number two. Rational judgements… repeat rational judgements.”

I’m sure someone has teased out what songs Baldessari is singing in Baldessari Sings LeWitt, but I haven’t been able to find it. (Readers?)

“It is probably the poetry of freedom translate into art that has made this video… a hit with the YouTube generation,” writes Parkett editor and Kunsthaus Zurich curator Bice Curiger later in the same catalogue.

I think that means it’s OK for me to link to this four-minute YouTube excerpt from the video. It’s still funny.

Related: The Walker has much Baldessari in its collection. The video is available through Electronic Arts Intermix. Curious about what it costs to show or archive? It’s right here. ArtSlant plugged the work here, complete with a list of LeWitt’s 35 sentences.

Acquisition: Paul Pfeiffer @ the Albright-Knox

Buffalo is a sports town. The National Hockey League’s Buffalo Sabres routinely sell out. The NHL draws some of its biggest TV ratings in metro Buffalo. Every year, no matter how bad the team or how cold the weather, fans of the National Football League’s Bills fill Ralph Wilson Stadium.

Buffalo’s passion for sports makes it an especially appropriate place for art by Paul Pfeiffer, the Los Angeles-based artist who came to prominence in the early 2000s by making video installations featuring clips of sporting events with key elements removed. The Albright-Knox Art Gallery has recently acquired three Pfeiffers: The Long Count (Thrilla in Manila) (2001), Caryatid (Red, Yellow, Blue) (2008) and Caryatid (2003). They are on view at the A-K through March 6, 2011 in a one-room installation the museum has titled: “Paul Pfeiffer: In the Zone.”

These are the three best works Pfeiffer has made. Each pointedly demonstrates that spectators look at art too — and that looking at art can be every bit as engrossing and looking at sports. That makes them perfect for installation in an art museum that wants to win over its community. (More on that tomorrow.)

The Long Count features footage of the 1975 Ali-Frazier fight, minus Ali and Frazier, whom Pfeiffer has digitally removed from each frame. In their place Pfeiffer leaves digital traces of their presence, ghost-like outlines moving between the viewer and the spectators behind the fighters. As a result, we find ourselves looking not at an iconic event, but looking through it to the fans. Pfeiffer has turned the fight into a panopticon and the act of looking at art into a spectator sport, in which the fans are looking back at the fans. The device makes us aware that the entire sport of boxing is a kind of panopticon: Throughout boxing history men from the lower classes have been temporarily confined in a squared circle for the entertainment of the more affluent, fans who can watch but whom the fighters, intent on each other, scarcely notice. It seems like Pfeiffer’s trick shouldn’t invite repeated investigations, but it does.

Caryatid (Red, Yellow, Blue) is even more fun. It consists of three television screens showing soccer players doing what soccer players do: Dramatically writhing on the ground, typically in an effort to draw a foul call against an opponent. Why do futbol fans love watching this silliness?, I asked myself, only to realize that I too was watching it — and loving it. Further, each player’s uniform has been digitally reduced and altered into nothing but red, yellow or blue, allowing Pfeiffer to join a half-century of artists winking at artists about how hard it is for artists to mix the primary colors into an artwork. (Think Ellsworth Kelly and Robert Irwin.)

But the best of the three – and not just because I’m a rabid hockey fan — is Caryatid, a 2003 video installation that prominently features the on-ice celebration an NHL team enjoys after it has won the Stanley Cup, the oldest, greatest and most beautiful trophy in professional sports. More specifically, Caryatid features each player on the winning team performing a decades-old ritual known as “skating the Cup”: The player takes the Cup, holds it aloft, and skates a lap around the rink before handing the Cup off to the next jubilant bloke. It is a moving celebration, a scene of unsurpassed group joy. (Each year it tears me up. The exception was when Pittsburgh won the Cup a few years ago, after which I felt nauseous for days.)

Pfeiffer has digitally altered the ritual by deleting the players (and anyone else who might be on the ice) from each frame so that all the viewer sees is the Cup dancing, magically hovering above the ice and in front of the fans in the arena. The ecstasy each player feels still comes through. Pfeiffer’s video touchingly reveals the extent of pure joy: Apparently when we’re giddy with happiness we emote right through our fingertips.

Caryatid’s digital video loop is presented in a chromed box that holds a nine-inch color television and DVD player and the player is encased in a plexiglass case on a pedestal. The plexi case – which is part of the art object, presents a barrier between us and the object. It is a reminder that the Stanley Cup, which hockey players are trained to refuse to so much as touch until they’ve earned the privilege on the ice, is not easily possessed. The plexi box also presents a metaphor for the experience most art viewers have with the work of art. Albright visitors will never feel the same joy the ghosted players display in their handling of the Cup. Well, the vast majority of people who see Caryatid will never win or possess it either. Art is a different kind of trophy. Both the possession of art and the possession of the Cup are declarations of victory.

All of which makes the Albright’s installation of its trophy a little puzzling. The Pfeiffers, especially Caryatid, are acquisitions that the museum should aggressively use to bring its sports-mad audience to contemporary art.  The work deserves to be in the central gallery of the Albright’s original Beaux Arts building, a brightly-lit gallery that is one of America’s best spaces for art. A trophy should be displayed in a suitable place, and this one isn’t.

The Albright isn’t just installing the Pfeiffers badly, it has missed an opportunity to use them to share the excitement and impact of contemporary art with a sports-mad region. The Pfeiffers are installed in a dark, off-to-the-side room in a near-hidden corner of the museum’s Gordon Bunshaft-designed addition. Meanwhile, in the museum’s best real estate, is an exhibition we’ll discuss tomorrow…

Hirshhorn acquires major Dan Flavin ‘barrier’

The Hirshhorn has acquired Dan Flavin’s 1974 untitled (to Helga and Carlo, with respect and affection) [at left]. The work, which is unique,  was included in David Zwirner Gallery’s 2009 Flavin exhibition. It’s made of blue fluorescent light modular units, each with two four-foot vertical fixtures and three four-foot horizontal fixtures and may be installed up to 60 feet long. It is one of several so-called ‘barrier’ works that Flavin created in 1974. Among the others Flavin created that year were pink and yellow versions.

Michael Govan, a co-curator of Flavin’s 2004 retrospective, argued in both that exhibition’s catalogue and in Dan Flavin: The Complete Lights (which substantially available on Google Books) that Flavin’s barriers are particularly important to the history of contemporary art: “By the sheer amount of light [Flavin's first 'barrier'] produced and the aggressive manner in which it overtook (or “abused” in the artist’s words) the room that defined its dimensions, Flavin’s barrier might be considered one of the first examples of what today is known ubiquitously as ‘installation art’ — or what Flavin referred to as ’situational.’”

Govan reports that Flavin first explored the idea in a drawing made as a proposal for a “barrier” in Manhattan’s Kornblee Gallery in 1966. That drawing shows two low gates of light filling a gallery space and crossing each other off-center, toward the back right-hand corner of the room as the viewer enters the space. Flavin did not realize that work and instead debuted a barrier later that year at the Stedelijk Van Abbemuseum in Eindhoven.  That work, which also filled an entire gallery, was titled greens crossing greens (to Piet Mondrian who lacked green) [below, now in the collection of the Solomon R. Guggenheim Museum] and consisted of two ‘light fences.’ From the very beginning, these Flavin ‘barriers’ were of variable length.

The Hirshhorn’s new Flavin is more closely related to a fence-like barrier that Flavin created in 1969, when he made untitled (to Heiner Friedrich), for a traveling retrospective that that opened at the National Gallery of Canada in September of that year. The largest of Flavin’s barriers is aparently untitled (to you Heiner, with admiration and affection), a 36-meter-long piece Flavin made in 1973 for the Cologne Kunsthalle. It was prominently installed in the National Gallery of Art’s East Building on the occasion of the 2004 Dia/NGA retrospective. The piece was so bright that the NGA reported that planes landing at nearby National Airport could see its green glow.

The Hirshhorn now has two Flavins in its collection. It also owns “monument” for V. Tatlin (1967).

Throughout today I’ll be tweeting other new Hirshhorn acquisitions. Follow me here.

Could a ‘Big Four’ earthwork enter a museum collection?

In this morning’s Globe & Mail, James Adams reports that Richard Serra’s Shift, one of the four most important contemporary earthworks in North America,  could enter the collection of the Art Gallery of Ontario. The donation would earn a developer millions of dollars in tax breaks while saving the work and preserving public access to it. Talks are at a preliminary stage and have been entirely between the museum’s curators and the developer, but the AGO sounds interested in being involved. The G&M reports that Shift would be the AGO’s eleventh Serra. [Image via Flickr user Sunshine Never Ends.]

The other three major North American contemporary earthworks are in institutional collections: The Dia Art Foundation owns Robert Smithson’s Spiral Jetty and Walter De Maria’s The Lightning Field. Michael Heizer’s Double Negative is in MOCA’s collection.

Shift, which is located in King City, Ont., has a fascinating history. Serra considers it a pivotal work: “To me it was a breakthrough piece,” Serra told the Toronto Star several years ago when Shift was first threatened. “You can find many pieces (by others) which came after Shift. They have direct links back to that piece.”

Perhaps because Shift is outside the United States and perhaps because Serra made it in concrete and not his trademark core-ten steel, it’s not as well-known as earthworks in the American West or Serra’s other landscape interventions, such as this one at Storm King. The Storm King piece, titled Schunnemunk Fork and made 20 years after Shift, is descended from it, as is Sea Level (1989-96).

Shift’s future had been in doubt because of exurban residential development.In November, 2009, the King City (Ont.) council designated Shift a protected landscape under Part IV of the Ontario Heritage Act. According to Wikipedia, “Once a property has been designated under Part IV of the Act, a property owner must apply to the local municipality for a permit to undertake alterations to any of the identified heritage elements of the property or to demolish any buildings or structures on the property.” The designation frustrated the developer’s plans to save little more than Shift’s structure and temporarily saved the site and to restrict public access to the site. The developer appealed the decision.

Related: A nice Flickr set of an April, 2010 visit to the sculpture.

Richard Misrach’s post-Katrina narrative

Yesterday I began MAN’s two-part look at Richard Misrach’s new book, “Destroy This Memory.” This is part two.

In their second debate during the run-up to the 2000 election, moderator Jim Lehrer asked candidates Al Gore and George W. Bush about racial profiling. Gore indicated that he had tried to imagine what it would be like to be targeted by police solely on the basis of his skin color. When it was Bush’s turn, he rejected Gore’s empathetic approach. “Yeah, I can’t imagine what it would be like to be singled out because of race and stopped and harassed,” Bush said.

Bush’s answer revealed a failure or an unwillingness of imagination. Five years later, when Hurricane Katrina devastated New Orleans and Bush’s administration reacted with indifference and sloth, I thought back to that debate. Neither President Bush nor his administration were able to put themselves in the soggy shoes of New Orleans residents, to understand what it would be like to need help and to need it that desperately. That failure to imagine hell-on-earth led to the Bush administration’s incompetent response.

I thought of all this again while examining Richard Misarch’s new book of 69 photographs taken weeks after  the storm. The book, titled “Destroy This Memory,” is no random assortment of photographs strung together willy-nilly. It is a story, carefully told, a narrative that moves through pictures of graffitied responses to the disaster. Consider it Misrach’s attempt at imagining how bad things must have been in New Orleans, his way of trying to understand what New Orleanians went through in the month or two before his arrival in their city. Unlike our nation’s leaders, Misrach expended the emotional effort to try to get inside a people’s post-hurricane mentality, and we the viewers are richer for it.

There is no text in Misrach’s book — not even page numbers — but the imaginative calculation of Misrach’s sequencing is apparent. The book begins with two pleas: Someone has written, “Help! Help!” on the front of a duplex. [Above.] In the next picture someone has written “Help” on a black shingle roof. (I wonder if Mark Bradford knew…)

Then, suddenly, only two pictures in, we are beyond help. On the side of a house whose roof is missing shingles and whose side-yard is a storm-tossed shambles, someone has written, “FUCK!” And on the other side of a small window, again: “FUCK!” The next picture features a piece of plywood covering an apparently broken window and the admonition of last resort: “Seek God.”

Here Misrach’s narrative takes a turn toward the post-apocalyptic. The next five photographs feature Thunderdome-style warnings: “I am here, I have a gun;” “Looters shot — survivors shot again;” “I will shoot to kill;” “Don’t try. I am sleeping inside with a big dog, an ugly woman, two shotguns and a claw hammer;” and  finally, “Looters will be shot.” [Above, left.]

Over the next eight pictures Misrach reminds us of one of the ‘extra’ ways people suffered during the Katrina period: People didn’t just lose their stuff, they lost their support networks, including their pets.

After Misrach suffuses his story with that kind of personal loss comes the most devastating photograph in the series. It was taken at night. It is of a one-story building surrounded by debris. A barred door is open and askew. It is hard to see inside the house because what looks like a large appliance, perhaps a washing machine, is blocking our view. To the right of the door, in light blue spray paint, someone has written “Possible body.” Possible. Only possible. [Above, right.] Even President Bush would have been able to imagine the horror of the scene that likely laid behind that appliance.

Misrach’s next four photos are all of death notices spray painted onto houses. They’re all simple, straightforward, urgent and short: “RIP Zack and RIP Lil Joe,” reads one.

Now Misrach lets despair take over. He gives us three photos of a big-rig trailer, tilted over on one side. Someone has written “Fuck you” on it. Misrach’s three pictures begin by zooming in close on the words, and then pull out to give us a broader view. As I quickly flipped through them, I felt like I was staggering backwards, almost falling down.

Shortly thereafter, Misrach’s pictures seem to turn a corner. We see New Orleanians share some messages of survival: “I am alive”; “Lisa + Donnie R OK,” written with a phone number so that their friends can check in; and a few photographs later, a bit of Joe Friday-esque dark humor painted on the side of badly damaged light-blue house: “Sorry, we have moved,” along with a presumably new phone number.

Little by little some optimism seeps into Misrach’s story. After a few more pictures about the plight of pets, Misrach shows us a house on to which rescue workers had repeatedly spray-painted “dog” as a way of indicating a pet was still stuck inside. Someone has spray-painted “RESCUED” on top of it all, along with a smiley face. [Above, left.]

More emotional upswing: “Keep the faith,” urges one writer. A photograph of a small, white Toyota left perched atop a bass boat by the flood waters includes a sign left by the boat owner: “Please remove your car from the boat without crushing it!” We hope it’s dark humor.

The narrative upswing continues, now with some swagger: “Hey Katrina! That’s all you got? You big sissy!!! We will be back!!! Norman, Keena, Sean, Lil Norman.” The humor becomes more explicit. Someone’s friends or neighbors left a message on a blue stucco house marked by a flood stains: “T&E — We love what you’ve done with the place!” Someone advertises by painting “Yard Sale” on the side of a tree that’s fallen on a house. Another home has been picked up off of its site by the flood waters and has been let down in the middle of a street. Just above the corner of the house someone has spray-painted “Wicked Witch,” with an arrow pointing down at the corner of the house. [Above, right.]

Finally, at the end of the book, Misrach pulls back from the cheeky humor and the almost-but-not-quite optimism. “Yep, Brownie, you did a heck of a job,” snarks a wisecracker in mocking approval of FEMA director Michael Brown and President Bush’s inexplicable praise of his agency’s response to Katrina. “Resign Bush,” suggests one spray-painter. A homeowner has painted contradictory messages on the front of his house: “The South will rise again,” faces off against, “The end was here.”

Misrach’s last five pictures tie up his story. They do not suggest a happy ending or even optimism. They say: “Broken Dreams”; “Keep the faith” and “We will rebuild”; “I’ll miss you”; “What now?” [left] and “Destroy this memory.” If only.

Related: Part one of MAN’s review of “Destroy This Memory.” My 2006 Q&A with Katrina-chronicler Robert Polidori, whose “After the Flood’ is literally and metaphorically the book that ‘came before’ Misrach’s work. Richard Hughes’ installation at the 2008 Carnegie International was likely inspired by Katrina.