William Poundstone
William Poundstone on Art and Chaos

William Poundstone’s Los Angeles County Museum on Fire

“Blues for Smoke” at MOCA Geffen

Pin It

MOCA’s “Blues for Smoke” isn’t what you think it is. It’s not a Geffen-sized history of how a musical genre influenced visual art. Should you expect that, you’ll be puzzled that much of the art is about the blues and a lot isn’t; some dates from Billie Holliday’s time and some is from last year; most is by African-Americans and some isn’t.

“Blues for Smoke” is really about the tragic dimensions of African-American life and a certain way of coping with that; and how that sensibility influenced creative media ranging from abstract painting to TV’s The Wire (right). Look at it that way, and it all makes sense. There’s no more mission creep than in the usual group show.

Organized by MOCA’s Bennett Simpson, with help by Glenn Ligon, “Blues for Smoke” shows a number of mid-century African-American greats who are just about never seen in L.A. museums. The roster includes Edward Clark, Beauford Delaney, Jeff Donaldson, Melvin Edwards, Barkley Hendricks, Senga Nengudi, Alma Thomas, Bob Thompson, and Jack Whitten. Below is Whitten’s Black Table Setting [Homage to Duke Ellington], a 1974 squeegee abstraction anticipating Gerhard Richter.

Most of the above are represented with a single work only. Exceptions are sculptor Edwards and painter Delaney, who gets a wall of literary and musical portraits—James Baldwin, Jean Genet, Charlie Parker—and a single abstraction.

Another painter, Jeff Donaldson, ought to be much better known. Born in Arkansas, he moved to Chicago and co-founded the AfriCOBRA movement. MOCA is showing one of his best-known works, JamPact JelliTite (for Jamila) (top of post, 1988). It’s jazz musicians rendered as abstractions—something like Picasso’s Three Musicians except for the abiding sense of horror vaccui. Donaldson looks way back, before Picasso, to Louis Wain’s psycho-ward cats and way forward to Benoit Mandelbrot’s fractals. There are comparisons to Gustav Klimt, Aaron Douglas, Lee Mullican, and Italian Futurism.

More to the point is Afrofuturism, the cultural movement that transmutes the diaspora’s hardships into a goof on the oppressor’s technocrat wet dream of science fiction. Afrofuturism is more of a parallel development to the blues than it might appear. It’s a musical movement too, most widely known via Sun Ra and George Clinton. “Blues for Smoke” has a video of SF writer Samuel Delaney and Space Is the Place, Sun Ra’s 1974 cinematic vehicle. Sun Ra lands his spaceship in Oakland and plays a Bergmanesque card game to determine the fate of the black race. It’s a very alternative 2001: A Space Odyssey, filmed on the same soundstage as the porn film Behind the Green Door.

For all the Deitch-doomsday talk, MOCA is ending the Mayan calendar with a bang (see also “Destroy the Picture”). The museum keeps collecting, too. “Blues for Smoke” displays major new acquisitions by William Pope.L and Henry Taylor. Below is Taylor’s 23-foot-wide Warning Shots Not Required, shown earlier this year at PS1.

Tags: , , , , , , , , , , ,

Pin It

Comments

  1. The Ship “context” is from the very beginning of slavery, brought here on ships of the Middle Passage going back on one. From Marcus Garvey adn returning his admiral uniform to Liberia to the Nation of Islams Mother ship, originally an actually ship made with help of the seven scientists and Japan, the only non white country to stand up to the white world and win, Ethiopia did but lost.

    Sun Ra Arkestra and then Funkadelic to it into the space age, the but the sense of isolation and difference was its birthplace, looking for a home when not really welcomed back in Africa either. And certainly not welcome as fellow human being here. but todays artistes, black as well as white, use the apt to justify their own self indulgence and sense of grandeur, rap is not the Blues, as neither was middle class Basquiat is.

    This wasn’t exactly what Bird, miles and Coltrane had in mind, Malcolm X/Shabazz either. Joining the human race as equals with just as much, and perhaps more, to contribute. Still ignored by the pop/fashion/contempt art world except as ways to steal from. the white man never rests til he controls all. divide and rule.

    And contempt art is used to divide as much as anything, perhaps more. Art is about what binds us together as one, Our highest Common denominator. Not splinter for market share and propaganda.
    Which is Fashion, and academic art whose ‘patrons’ are these very raptors.

Add a Comment